[16] Why is it that it is forbidden to slave-women to set foot in the shrine of Matuta, and why do the women bring in one slave-woman only and slap her on the head and beat her?[29]
Is the beating of this slave but a symbol of the prohibition, and do they prevent the others from entering because of the legend? For Ino[30] is said to have become madly jealous of a slave-woman on her husband’s account, and to have vented her madness on her son. The Greeks relate that the slave was an Aetolian by birth and that her name was Antiphera. Wherefore also in my native town, Chaeroneia, the temple-guardian stands before the precinct of Leucothea and, taking a whip in his hand, makes proclamation: “Let no slave enter, nor any Aetolian, man or woman!”