[1]: in Yonge, this is "A TREATISE ON CIRCUMCISION."
[2]: The Greek word is ἄνθραξ, which also signifies a coal. The Latin, from which our carbuncle is derived, carbunculus, a diminutive of carbo, which also means a coal.
[3]: The Greek word is ἄνθραξ, which also signifies a coal. The Latin, from which our carbuncle is derived, carbunculus, a diminutive of carbo, which also means a coal.
[4]: Yonge, following Mangey, lists this as: A TREATISE ON MONARCHY. BOOK I.
[5]: Deuteronomy iv. 19.
[6]: Deuteronomy iv. 19.
[7]: Exodus xx. 20.
[8]: Exodus xx. 20.
[9]: Leviticus xix. 4.
[10]: Leviticus xix. 4.
[11]: Deuteronomy iv. 4.
[12]: Deuteronomy iv. 4.
[13]: Mangey thinks that there is a considerable hiatus here. What follows relates to the regulations respecting proselytes, which, as the text stands, is in no way connected with what has gone before about the worship of God.
[14]: Mangey thinks that there is a considerable hiatus here. What follows relates to the regulations respecting proselytes, which, as the text stands, is in no way connected with what has gone before about the worship of God.
[15]: This prophecy, Deuteronomy xviii. 18, is always looked upon one of the most remarkable of the early prophecies of our Saviour.
[16]: Yonge, following Mangey, lists this as "A TREATISE ON MONARCHY, BOOK II"
[17]: This prophecy, Deuteronomy xviii. 18, is always looked upon one of the most remarkable of the early prophecies of our Saviour.
[18]: The Greek for a pomegranate is ῥοιά or ῥοΐσκος, which Philo imagines to be derived from ῥέω, "to flow."
[19]: The Greek for a pomegranate is ῥοιά or ῥοΐσκος, which Philo imagines to be derived from ῥέω, " to flow."
[20]: Deuteronomy xxiii, 18.
[21]: Deuteronomy xxiii, 18.
[22]: Leviticus xxiii. 1.
[23]: Leviticus xxiii. 1.
[24]: Leviticus xxi. 17.
[25]: Leviticus xxi. 17.
[26]: Leviticus xxii. 4.
[27]: Leviticus xxii. 10.
[28]: Leviticus xxii. 4.
[29]: Leviticus xxii. 10.
[30]: Leviticus xxii. 12.
[31]: in Yonge, this is "A TREATISE ON THE QUESTION WHAT THE REWARDS AND HONOURS ARE WHICH BELONG TO THE PRIESTS."
[32]: Leviticus xxii. 12.
[33]: The above passage is quite unintelligible in the Greek, and is given up by Mangey as irremediably corrupt.
[34]: The above passage is quite unintelligible in the Greek, and is given up by Mangey as irremediably corrupt.
[35]: The Greek word here used is σείω, and the word used for jawbone is σιαγών, which Philo appears to think may be derived from σείω.
[36]: The Greek word here used is σείω, and the word used for jawbone is σιαγών, which Philo appears to think may be derived from σείω.
[37]: In Yonge, this is: A TREATISE ON ANIMALS FIT FOR SACRIFICE, OR ON VICTIMS.
[38]: Leviticus i. 3.
[39]: Leviticus i. 3.
[40]: Leviticus xix. 1.
[41]: Leviticus vii. 5.
[42]: Leviticus xix. 1.
[43]: Leviticus vii. 5.
[44]: Leviticus iv. 22.
[45]: Leviticus iv. 22.
[46]: Leviticus v. 20,
[47]: Leviticus vi. 9.
[48]: Leviticus v. 20,
[49]: Leviticus vi. 9.
[50]: Numbers vi. 2.
[51]: Numbers vi. 2.
[52]: Numbers vi. 14.
[53]: Numbers vi. 14.
[54]: Numbers vi. 18.
[55]: Leviticus vi. 13.
[56]: In Yonge, this is: "A TREATISE ON THOSE WHO OFFER SACRIFICE."
[57]: Numbers vi. 18.
[58]: Leviticus vi. 13.
[59]: Numbers xix. 1.
[60]: Numbers xix. 1.
[61]: Exodus xxx, 8.
[62]: Exodus xxx, 8.
[63]: Text moved here in the Cohn edition. Before that it begins a document titled: "A TREATISE ON THE COMMANDMENT THAT THE WAGES OF A HARLOT ARE NOT TO BE RECEIVED IN THE SACRED TREASURY."
[64]: Deuteronomy xxiii. 18.
[65]: Deuteronomy xxiii. 18.
[66]: end of text moved in the Cohn/Wendland edition.
[67]: Leviticus vi. 9.
[68]: Leviticus vi. 9.
[69]: Leviticus ii, 13.
[70]: Leviticus ii, 13.
[71]: This refers to the same idea so beautifully expressed by Virgil,mGeorgics iv. 548. Haud mora; continuo matris precepta facessit. Ad delubra venit, monstratas excitat aras; Quatuor eximios prestanti corpore tauros Ducit, et intacta totidem cervice juvencas. Post, ubi nona suos Aurora induxerat ortus, Inferias Orphei mittit, lucumque revisit. Hic vero subitum ac dictu mirabile monstrum Adspiciunt, liquefacta boum per viscera toto Stridere apes utero, et ruptis effervere costis Immensasque trahi nubes; jamque arbore summa Confluere, et lentis uvam demittere ramis. Or as it is translated by Dryden, "His mother’s precepts he performs with care; The temple visits and adores with prayer; Four altars raises; from his herd he culls, For slaughter, four the fairest of his bulls; Four heifers from his female store he took, All fair and all unknowing of the yoke, Nine mornings thence with sacrifice and prayers, The powers atoned, he to the grove repairs. Behold a prodigy! for from within The broken bowels and the bloated skin, A buzzing noise of bees his ears alarms: Straight issue through the sides assembling swarms, Dark as a cloud they make a wheeling flight, Then on a neighbouring tree, descending light; Like a large cluster of black grapes they show, And make a large dependance from the bough."
[72]: This refers to the same idea so beautifully expressed by Virgil,mGeorgics iv. 548. Haud mora; continuo matris precepta facessit. Ad delubra venit, monstratas excitat aras; Quatuor eximios prestanti corpore tauros Ducit, et intacta totidem cervice juvencas. Post, ubi nona suos Aurora induxerat ortus, Inferias Orphei mittit, lucumque revisit. Hic vero subitum ac dictu mirabile monstrum Adspiciunt, liquefacta boum per viscera toto Stridere apes utero, et ruptis effervere costis Immensasque trahi nubes; jamque arbore summa Confluere, et lentis uvam demittere ramis. Or as it is translated by Dryden, "His mother’s precepts he performs with care; The temple visits and adores with prayer; Four altars raises; from his herd he culls, For slaughter, four the fairest of his bulls; Four heifers from his female store he took, All fair and all unknowing of the yoke, Nine mornings thence with sacrifice and prayers, The powers atoned, he to the grove repairs. Behold a prodigy! for from within The broken bowels and the bloated skin, A buzzing noise of bees his ears alarms: Straight issue through the sides assembling swarms, Dark as a cloud they make a wheeling flight, Then on a neighbouring tree, descending light; Like a large cluster of black grapes they show, And make a large dependance from the bough."
[73]: Leviticus xxiv. 2.
[74]: Leviticus xxiv. 2.
[75]: Deuteronomy x. 16.
[76]: Deuteronomy x. 16.
[77]: Deuteronomy x. 18.
[78]: Deuteronomy x. 17.
[79]: Deuteronomy x. 18.
[80]: Deuteronomy x. 17.
[81]: Deuteronomy x. 21.
[82]: Deuteronomy xiii. 1.
[83]: Deuteronomy x. 21.
[84]: Deuteronomy xiii. 1.
[85]: Deuteronomy xiv. 1.
[86]: Deuteronomy xiv. 1.
[87]: Deuteronomy iv. 4.
[88]: Deuteronomy iv. 4.
[89]: Passage from print pp 249-255 moved to urn:cts:greekLit:tlg0018.tlg024.1st1K-eng1:1.280,
[90]: Leviticus v. 21.
[91]: Deuteronomy xix. 16.
[92]: Leviticus v. 21.
[93]: Deuteronomy xix. 16.
[94]: Leviticus xxvii. 3.
[95]: Leviticus xxvii. 3.
[96]: Leviticus x. 3.
[97]: Leviticus x. 3.
[98]: In Yonge, this is: A TREATISE ON THE NUMBER SEVEN.
[99]: Leviticus xxiii. 2.
[100]: Leviticus xxiii. 2.
[101]: Genesis xviii, 10.
[102]: Genesis xviii, 10.
[103]: Exodus xx. 9.
[104]: Exodus xx. 9.
[105]: Exodus xxxv. 3.
[106]: Exodus xxxv. 3.
[107]: Deuteronomy xv. 1.
[108]: Deuteronomy xv. 1.
[109]: Deuteronomy xv. 12.
[110]: Deuteronomy xv. 12.
[111]: Leviticus xxv. 4.
[112]: Leviticus xxv. 4.
[113]: Leviticus xxv. 31.
[114]: Leviticus xxv. 19.
[115]: Leviticus xxv. 31.
[116]: Leviticus xxv. 19.
[117]: Leviticus xxxv. 5.
[118]: Leviticus xxxv. 5.
[119]: Exodus xii. 1.
[120]: Exodus xii. 1.
[121]: The whole of this passage appears corrupt and unintelligible. Mangey especially points out that what was forbidden was not to offer unleavened bread, but leavened bread upon the altar. See Exodus xxiii. 18.
[122]: The whole of this passage appears corrupt and unintelligible. Mangey especially points out that what was forbidden was not to offer unleavened bread, but leavened bread upon the altar. See Exodus xxiii. 18.
[123]: Deuteronomy viii. 2.
[124]: Deuteronomy viii. 2.
[125]: I have translated this as it is printed in Schwichest’s edition. Mangey makes the treatise end at " mother."
[126]: in Yonge, this is "A TREATISE ON THE FESTIVAL OF THE BASKET OF FIRST-FRUITS. "
[127]: Deuteronomy xxvi. 1.
[128]: I have translated this as it is printed in Schwichest’s edition. Mangey makes the treatise end at " mother."
[129]: his treatise is not given in Mangey’s edition.
[130]: Deuteronomy xxvi. 1.
[131]: Castallus is interpreted "a basket with a pointed bottom."
[132]: Castallus is interpreted "a basket with a pointed bottom."
[133]: in Yonge, this is "A TREATISE ON THE HONOUR COMMANDED TO BE PAID TO PARENTS. "
[134]: This treatise is also omitted in Mangey’s edition.
[135]: Deuteronomy xxi. 18.
[136]: Deuteronomy v. 16.
[137]: Deuteronomy xxi. 18.
[138]: Deuteronomy v. 16.
[139]: Leviticus xix. 32.
[140]: Leviticus xix. 3.
[141]: Leviticus xix. 32.
[142]: Leviticus xix. 3.
[143]: Exodus xxi, 15.
[144]: Exodus xxi, 15.
[145]: Exodus xxi. 16.
[146]: Exodus xxi. 16.
[147]: Deuteronomy xix. 19.
[148]: Deuteronomy xix. 19.
[149]: Exodus xxiii, 18.
[150]: Exodus xxiii, 18.
[151]: Exodus xx. 12.
[152]: in Yonge, this is "A TREATISE ON THOSE SPECIAL LAWS WHICH ARE REFERRIBLE TO TWO COMMANDMENTS IN THE DECALOQGUE, THE SIXTH AND SEVENTH, AGAINST ADULTERERS AND ALL LEWD PERSONS, AND AGAINST MURDERERS AND ALL VIOLENCE."
[153]: Exodus xx. 12.
[154]: This is the subject, in fact, of the Oedipus Tyrannus of Sophocles, and is dilated upon by Oedipus, where he says— ὦ γάμοι γάμοι ἐφύσαθ᾽ ἡμᾶς καὶ φυτεύσαντες πάλιν ἀνεῖτε ταὐτὸν σπέρμα, κ’ ἀπεδείξατε . πατέρας, ἀδελφοὺς παῖδας, αἷμ’ ἐμφύλιον, νύμφας, γυναῖκας μητέρας τε, χ᾽ ὥποσα αἰσχιστ᾽ ἐν ἀνθρώποισιν ἔργα γίγνεται.Soph. OT 1403-1408. And again he says— τὴν τεκούσαν ἤροσεν ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων ἐκτήσαθ᾽ ὑμᾶς ὧνπερ αὐτὸς ἐξέφυ.Soph. OT 1497-1499. Philo alludes afterwards to the wars which are the subject of the Ἕπτ’ ἐπὶ Θήβας of Aischylus.
[155]: This is the subject, in fact, of the Oedipus Tyrannus of Sophocles, and is dilated upon by Oedipus, where he says— ὦ γάμοι γάμοι ἐφύσαθ᾽ ἡμᾶς καὶ φυτεύσαντες πάλιν ἀνεῖτε ταὐτὸν σπέρμα, κ’ ἀπεδείξατε . πατέρας, ἀδελφοὺς παῖδας, αἷμ’ ἐμφύλιον, νύμφας, γυναῖκας μητέρας τε, χ᾽ ὥποσα αἰσχιστ᾽ ἐν ἀνθρώποισιν ἔργα γίγνεται.Soph. OT 1403-1408. And again he says— τὴν τεκούσαν ἤροσεν ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων ἐκτήσαθ᾽ ὑμᾶς ὧνπερ αὐτὸς ἐξέφυ.Soph. OT 1497-1499. Philo alludes afterwards to the wars which are the subject of the Ἕπτ’ ἐπὶ Θήβας of Aischylus.
[156]: This story is alluded to by many poets, and especially by Virgil, Aeneid vi. 24. Hic crudelis amor tauri, suppostaque furto Pasiphaé mistumque genus prolesque biformis Minotaurus inest, Veneris monumenta nefandea, Or, as it is translated by Dryden— "There too, in living sculpture, might be seen The mad affection of the Cretan queen: Then how she cheats her bellowing lover’s eye: The rushing leap; the doubtful progeny: The lower part a beast, a man above; The monument of their polluted love."
[157]: This story is alluded to by many poets, and especially by Virgil, Aeneid vi. 24. Hic crudelis amor tauri, suppostaque furto Pasiphaé mistumque genus prolesque biformis Minotaurus inest, Veneris monumenta nefandea, Or, as it is translated by Dryden— "There too, in living sculpture, might be seen The mad affection of the Cretan queen: Then how she cheats her bellowing lover’s eye: The rushing leap; the doubtful progeny: The lower part a beast, a man above; The monument of their polluted love."
[158]: Ovid describes this animal more than once— Dedalus ut clausit, conceptum crimine matris Semibovemque virum, semivirumque bovem. A. A. ii, 24, And again— Nec tua mactisset nodoso stipite Theseu, Ardua parte virum dextera, parte bovem. Her, x, 101.
[159]: Ovid describes this animal more than once— Dedalus ut clausit, conceptum crimine matris Semibovemque virum, semivirumque bovem. A. A. ii, 24, And again— Nec tua mactisset nodoso stipite Theseu, Ardua parte virum dextera, parte bovem. Her, x, 101.
[160]: Deuteronomy xxii. 18.
[161]: Deuteronomy xxii. 18.
[162]: Deuteronomy xxii. 27.
[163]: Deuteronomy xxii. 27.
[164]: Deuteronomy xxii. 13.
[165]: Deuteronomy xxii. 13.
[166]: Exodus xxi, 18.
[167]: Exodus xxi, 18.
[168]: Exodus xxi. 22.
[169]: Exodus xxi. 22.
[170]: Exodus xxi, 13.
[171]: Exodus xxi, 13.
[172]: Numbers xxxv. 1.
[173]: Exodus xxxii, 1.
[174]: Numbers xxxv. 1.
[175]: Exodus xxxii, 1.
[176]: Numbers xxxv. 25.
[177]: Numbers xxxv. 25.
[178]: Exodus xxi. 28.
[179]: Exodus xxi. 28.
[180]: Exodus xxi. 33.
[181]: Exodus xxi. 33.
[182]: Deutetonomy xxi. 23.
[183]: Deutetonomy xxi. 23.
[184]: There appears to be an hiatus in the text here. There is clearly a want of connection and coherence in the rest of the sentence as it stands now.
[185]: There appears to be an hiatus in the text here. There is clearly a want of connection and coherence in the rest of the sentence as it stands now.
[186]: Deuteronomy xxv. 11.
[187]: Deuteronomy xxv. 11.
[188]: Deuteronomy xxv. 12.
[189]: Deuteronomy xxv. 12.
[190]: Exodus xxi. 26.
[191]: Exodus xxi. 26.
[192]: in Yonge, this is "A TREATISE ON THOSE SPECIAL LAWS WHICH ARE CONTAINED UNDER AND HAVE REFERENCE TO THE EIGHTH, NINTH, AND TENTH COMMANDMENTS ON THEFT."
[193]: Exodus xx. 13,
[194]: Exodus xx. 13,
[195]: This resembles Ovid— Principiis obsta, sero medicina paratur, Cum mala per longas invaluere moras, Which may be translated— Check the first rise: all remedy’s too late When long delay has made the mischief great.
[196]: This resembles Ovid— Principiis obsta, sero medicina paratur, Cum mala per longas invaluere moras, Which may be translated— Check the first rise: all remedy’s too late When long delay has made the mischief great.
[197]: Exodus xxii, 7.
[198]: Exodus xxii, 7.
[199]: Leviticus xix. 11.
[200]: Leviticus xix. 11.
[201]: Exodus xx. 16.
[202]: Exodus xxiii. 1.
[203]: Exodus xx. 16.
[204]: Exodus xxiii. 1.
[205]: Numbers xaxxv. 30.
[206]: Deuteronomy xvii. 6; xix. 15.
[207]: Numbers xaxxv. 30.
[208]: Deuteronomy xvii. 6; xix. 15.
[209]: Exodus xxiii 1.
[210]: Exodus xxiii 1.
[211]: Exodus xxiii. 8.
[212]: Exodus xxiii. 8.
[213]: Deuteronomy xvi. 19.
[214]: Deuteronomy xvi. 19.
[215]: Deuteronomy i. 17.
[216]: Deuteronomy i. 17.
[217]: Exodus xxiii. 3.
[218]: Exodus xxiii. 3.
[219]: The story of Tantalus is told in Homer, Od. xi. 581. καὶ μὴν Τάνταλον εἰσεῖδον κρατέρʼ ἄλγεʼ ἔχοντα ἑστεῶτʼ ἐν λίμνῃ· ἡ δὲ προσέπλαζε γενείῳ· στεῦτο δὲ διψάων, πιέειν δʼ οὐκ εἶχεν ἑλέσθαι· ὁσσάκι γὰρ κύψειʼ ὁ γέρων πιέειν μενεαίνων, τοσσάχʼ ὕδωρ ἀπολέσκετʼ ἀναβροχέν, ἀμφὶ δὲ ποσσὶ γαῖα μέλαινα φάνεσκε, καταζήνασκε δὲ δαίμων. δένδρεα δʼ ὑψιπέτηλα κατὰ κρῆθεν χέε καρπόν, ὄγχναι καὶ ῥοιαὶ καὶ μηλέαι ἀγλαόκαρποι συκέαι τε γλυκεραὶ καὶ ἐλαῖαι τηλεθόωσαι· τῶν ὁπότʼ ἰθύσειʼ ὁ γέρων ἐπὶ χερσὶ μάσασθαι, τὰς δʼ ἄνεμος ῥίπτασκε ποτὶ νέφεα σκιόεντα. Or, as it is translated: by Pope, "There Tantalus along the Stygian bounds, Pours out deep groans (with groans all hell resounds); Ev’n in the circling floods refreshment craves, And pines with thirst among a sea of waves; When to the water he his lip applies, Back from his lip the treacherous water flies. Above, beneath, around his hapless head, Trees of all kinds delicious fruitage spread; There figs, sky-dyed, a purple hue disclose, Green looks the olive, the pomegranate glows; There dangling pears exalting scents unfold, And yellow apples ripen into gold. The first he strives to seize; but blasts arise, Toss it on high, and whirl it to the skies."
[220]: The story of Tantalus is told in Homer, Od. xi. 581. καὶ μὴν Τάνταλον εἰσεῖδον κρατέρʼ ἄλγεʼ ἔχοντα ἑστεῶτʼ ἐν λίμνῃ· ἡ δὲ προσέπλαζε γενείῳ· στεῦτο δὲ διψάων, πιέειν δʼ οὐκ εἶχεν ἑλέσθαι· ὁσσάκι γὰρ κύψειʼ ὁ γέρων πιέειν μενεαίνων, τοσσάχʼ ὕδωρ ἀπολέσκετʼ ἀναβροχέν, ἀμφὶ δὲ ποσσὶ γαῖα μέλαινα φάνεσκε, καταζήνασκε δὲ δαίμων. δένδρεα δʼ ὑψιπέτηλα κατὰ κρῆθεν χέε καρπόν, ὄγχναι καὶ ῥοιαὶ καὶ μηλέαι ἀγλαόκαρποι συκέαι τε γλυκεραὶ καὶ ἐλαῖαι τηλεθόωσαι· τῶν ὁπότʼ ἰθύσειʼ ὁ γέρων ἐπὶ χερσὶ μάσασθαι, τὰς δʼ ἄνεμος ῥίπτασκε ποτὶ νέφεα σκιόεντα. Or, as it is translated: by Pope, "There Tantalus along the Stygian bounds, Pours out deep groans (with groans all hell resounds); Ev’n in the circling floods refreshment craves, And pines with thirst among a sea of waves; When to the water he his lip applies, Back from his lip the treacherous water flies. Above, beneath, around his hapless head, Trees of all kinds delicious fruitage spread; There figs, sky-dyed, a purple hue disclose, Green looks the olive, the pomegranate glows; There dangling pears exalting scents unfold, And yellow apples ripen into gold. The first he strives to seize; but blasts arise, Toss it on high, and whirl it to the skies."
[221]: So called from ἕρπω, "to creep."
[222]: So called from ἕρπω, "to creep."
[223]: The diaulos was the race in which the runners ran to the goal and back to the starting post.
[224]: The diaulos was the race in which the runners ran to the goal and back to the starting post.
[225]: Numbers xviii. 12.
[226]: Numbers xviii. 31.
[227]: Numbers xviii. 12.
[228]: Numbers xviii. 31.
[229]: Leviticus xi, 7.
[230]: Leviticus xi, 7.
[231]: Deuteronomy xiv. 4.
[232]: Leviticus xi. 3.
[233]: Deuteronomy xiv. 4.
[234]: Leviticus xi. 3.
[235]: Leviticus xi. 9.
[236]: Deuteronomy xiv. 10.
[237]: Leviticus xi. 9.
[238]: Deuteronomy xiv. 10.
[239]: Leviticus xi. 20.
[240]: Leviticus xi. 20.
[241]: Leviticus xi. 10.
[242]: Leviticus xi. 10.
[243]: Leviticus v. 2.
[244]: Leviticus v. 2.
[245]: Leviticus xvii. 11.
[246]: Leviticus iii. 17.
[247]: Leviticus xvii. 11.
[248]: Leviticus iii. 17.
[249]: Exodus, xvi. 13.
[250]: Numbers xi. 31.
[251]: Exodus, xvi. 13.
[252]: Numbers xi. 31.
[253]: Numbers xi. 20
[254]: See Numbers xi. 34: "And he called the name of that place Kibroth-hattaavah, because there they buried the people that lusted."
[255]: Deuteronomy xi, 8.
[256]: Numbers xi. 20
[257]: See Numbers xi. 34: "And he called the name of that place Kibroth-hattaavah, because there they buried the people that lusted."
[258]: Deuteronomy xi, 8.
[259]: in Yonge, this is "A TREATISE ON JUSTICE."
[260]: Deuteronomy vi. 6.
[261]: Deuteronomy vi. 7.
[262]: Deuteronomy vi. 6.
[263]: Deuteronomy vi. 7.
[264]: Deuteronomy xix. 14.
[265]: Deuteronomy xix. 14.
[266]: in Yonge, this is "A TREATISE ON THE CREATION OF MAGISTRATES."
[267]: Deuteronomy xvii. 15.
[268]: Deuteronomy xvii. 15.
[269]: Deuteronomy xvii. 18.
[270]: Deuteronomy xvii. 18.
[271]: Exodus xviii. 14.
[272]: Exodus xviii. 14.
[273]: Deuteronomy x. 17.
[274]: Deuteronomy x. 17.
[275]: Leviticus xix, 16.
[276]: Leviticus xix, 16.
[277]: Leviticus x. 9.
[278]: Leviticus xix. 36.
[279]: Deut. xxiv. 15.
[280]: Leviticus x. 9.
[281]: Leviticus xix. 36.
[282]: Deut. xxiv. 15.
[283]: Leviticus xix. 14.
[284]: Leviticus xix. 14.
[285]: Deuteronomy xx. 1.
[286]: Deuteronomy xx. 1.
[287]: The text has εὐμένεια, which Mangey pronounces corrupt.
[288]: The text has εὐμένεια, which Mangey pronounces corrupt.