[28] [cap.5] And let us now perceive each of these things more accurately, without allowing ourselves to be led away by names, but investigating them in their inmost parts, and going deep into them with our minds. Therefore, he who has in all sincerity believed God has by so doing received a disbelief in all other things which are created and perishable, beginning with those things in himself which exalt themselves very highly, namely, reason and the outward sense. For each of these things has a private consistory and tribunal of its own, which is erected in the one in order to ensure the proper consideration of the objects appreciable only by the intellect, the end of which is truth; and in the other for the perception of visible things, the end of which is opinion.