[48] But there are passages where he distinguishes between what is heard and what is seen, and between the sense of seeing and that of hearing, as where he says, "Ye heard the sound of the words, but ye saw no similitude, only ye heard a voice;" [53] speaking here with excessive precision; for the discourse which was divided into nouns and verbs, and in short into all the different parts of speech, he has very appropriately spoken of as something to be heard; for in fact that is examined by the sense of hearing; but that which has nothing to do with either nouns or verbs, but is the voice of God, and seen by the eye of the soul, he very properly represents as visible;