[92] Then, in regular order, the reason removes to a distance and separates the uttered speech which appeared to be the nearest to it of all things, in order that speech, according to the intention, might alone be left, free from the body, free from the entanglements of the outward senses, and free from all uttered speech; for when it is left in this manner existing in a solitary manner, it will embrace that which alone is to be embraced with purity, and in such a way that it cannot be drawn away.