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On the Confusion of Languages

Philo of Alexandria · Parte 175

[175] But it is suitable to the character of the king to associate with his own powers, and to avail himself of them, with a view to their ministrations [117] [118] in such matters as it is not fitting should be settled by God alone, for the Father of the universe has no need of anything, so as to require assistance from any other quarter if he wishes to make any thing. But seeing at once what is becoming, both for himself and for his works of creation, there are some things which he has entrusted to his subordinate powers to fashion; and yet he has not at once given even to them completely independent knowledge to enable it to accomplish their objects, in order that no one of those things which come to be created may be found to be erroneously made.