[115] For sometimes the voyage of a ship, or the course of a chariot, goes on properly even without charioteers or pilots; but success is not only now and then owing to providences, but very often to human prudence and invariably to divine, since error is admitted to be altogether incompatible with divine power. Now what object can the foolish men have who, speaking figuratively, build up the reasonings of wickedness like a tower, except the desire of leaving behind them a name which shall be far from a good name?