[54] Perhaps some quibbling Stoic will say that time is admitted to be an interval of the motion of the world, but not of that world only which is arranged and adorned by itself, but also of that one which is conceived of in connection with the conflagration which has been spoken of; to whom we must reply, —"My good man, you, misapplying words, call what is disorderliness and a want of arrangement order (κόσμος), for if this thing which we see is correctly and appropriately called the world (κόσμος), [24] being arranged and adorned (κεκοσμημένος) as we see it by man, by the perfection of his skill, then any one would be surely correct in calling the change which is wrought in it by fire a want of order."