[28] And in strict consistency with himself, the lawgiver also calls the seventh day "rest," which the Hebrews call "the sabbath;" not as some persons fancy, because after six days the multitude was restrained from its habitual employments, but because in real truth, the number seven is both in the world and in ourselves free from seditions and from wars, and is of all the numbers that which is the most averse to contention, and the greatest lover of peace.