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For Gnaeus Plancius

Marcus Tullius Cicero · Parte 28

These circumstances which I have been mentioning might in truth have been sufficient to throw a veil over the vices of Cnaeus Plancius. Do not then wonder that in such a life as I am proceeding to describe, they should have been such numerous and great helps to him in the attainment of honour; for this is he, who, when quite a young man, having gone with Aulus Torquatus into Africa was beloved by that most dignified and holy man, so worthy of every description of praise and honour, to as great a degree as the intimacy engendered by being messmates, and the modesty of a most pure minded youth allowed. And if he were present he would affirm it no less zealously than his cousin who is here present and his father-in-law, Titus Torquatus, his equal in every sort of glory and virtue, who is indeed connected with him in the closest bonds of relationship and connection, but these obligations of affection are so strong that those other reasons for intimacy drawn from relationship appear insignificant. He was in Crete afterwards as the comrade of Saturninus, his relation as a soldier of Quintus Metellus, who is here present, and as he was most highly approved of by them and is so to this day, he has a right to hope that he will be approved of by every one. In that province Caius Sacerdos was the lieutenant,—how virtuous, how consistent a man and Lucius Flaccus,—what a man, what a citizen was he! and they by their zeal in his behalf, and by their evidence, declare what sort of man they think Plancius. [28] In Macedonia he was a military tribune. In that same province he was afterwards quaestor. In the first place, Macedonia is so attached to him as these men, the chief men of their respective cities, state it to be; who, though they were sent with another object, still, being moved by his unexpected danger, give him their countenance, sitting here by his side, and put forth all their exertions in his behalf; if they stand by him, they think that they shall be doing what is more acceptable to their fellow-citizens, than if they attend strictly and solely to their embassy, and to the commission that was entrusted to them. But Lucius Appuleius considers him so excellent a man, that by his attentions and kindness to him, he has gone beyond that principle of our ancestors which enjoins that praetors ought to consider themselves as standing in the light of parents to their quaestors. He was a tribune of the people, not perhaps as violent as those men whom you naturally extol, but certainly such a one, that if all had at all times been like him, a violent tribune would never have been wished for or regretted. [cap.12] [29]

I say nothing of those things which if they are less brought on the stage than others, still at all events are always praised when they do come to light; for instance, how he lives among his own relations; in the first place with his father, (for in my opinion filial affection is the foundation of all the virtues,) whom he venerates as a god, (and indeed a parent does not stand in a very different relation to his children,) but loves as a companion, as a brother, as a friend of his own age. Why should I speak of his conduct to his uncle? to his connections? to his relations? to this Cnaeus Saturninus whom you see in court, a most gallant man? And you may judge how desirous this man was of his attaining honour, when you see how he partakes of his grief. Why should I speak of myself? for I seem to myself, now that he is in danger, to be put on my own defence too. Why should I speak of all these virtuous men whom you see in court, with their garments changed for mourning robes? But these are all solid and well marked proofs, O judges; these are evidences of integrity, not coloured by forensic artifice, but deeply dyed with the indelible marks of truth. All that running about and caressing of the people is very easy work; it is looked at at a distance, not taken into the hand and examined; it makes a fine show if you do not get too near and shake it.