Do you think your temperance, your industry, your attachment to the republic, your virtue, your innocence, your integrity, and your exertions disregarded and despised and trampled on, just because you have not been made aedile? See, O Laterensis, how greatly I differ from you in opinion. If, I declare to God, there were only ten virtuous, and wise, and just, and worthy men in this state who had pronounced you unworthy of the aedileship, I should think that decision a much more unfavourable one to you than this has been, on account of which you fear that this may seem to be the opinion of the people. For in the comitia the people does not invariably act in obedience to its judgment; but it is usually influenced by interest, or it yields to entreaties and it elects those by whom it has been canvassed with the greatest assiduity. And lastly if it does proceed according to its judgment, still it is not led to form that judgment by any careful selection, or by wisdom, but more frequently by impulse and what I may even call a sort of precipitation. For there is no wisdom in the common people, no method, no discrimination, no diligence, and wise men have at all times considered the things which the people may have done necessary to be endured, but not at all invariably necessary to be praised. So that when you say that you ought to have been elected aedile, it is the people you are finding fault with, and not your competitor. [10] Allow that you were more worthy than Plancius (though that point I will contest with you presently, though without at all disparaging your pretensions or character,) still allow that you were more worthy, yet it is not your competitor by whom you have been defeated, but the people by whom you have been passed over, that is in fault.