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For Marcus Caelius

Marcus Tullius Cicero · Parte 49

[49] If any woman, not being married, has opened her house to the passions of everybody, and has openly established herself in the way of life of a harlot, and has been accustomed to frequent the banquets of men with whom she has no relationship; if she does so in the city in country houses and in that most frequented place, Baiae, if in short she behaves in such a manner, not only by her gait, but by her style of dress, and by the people who are seen attending her, and not only by the eager glances of her eyes and the freedom of her conversation, but also by embracing men, by kissing them at water parties and sailing parties and banquets so as not only to seem a harlot, but a very wanton and lascivious harlot, I ask you, O Lucius Herennius, if a young man should happen to have been with her, is he to be called an adulterer or a lover? does he seem to have been attacking chastity or merely to have aimed at satisfying his desires? [50] I forget for the present all the injuries which you have done me, O Clodia; I banish all recollection of my own distress; I put out of consideration your cruel conduct to my relations when I was absent. You are at liberty to suppose that what I have just said was not said about you. But I ask you yourself, since the accusers say that they derived the idea of this charge from you, and that they have you yourself as a witness of its truth; I ask you, I say, if there be any woman of the sort that I have just described, a woman unlike you, a woman of the habits and profession of a harlot, does it appear an act of extraordinary baseness, or extraordinary wickedness, for a young man to have had some connection with her? If you are not such a woman,—and I would much rather believe that you are not—then, what is it that they impute to Caelius? If they try to make you out to be such a woman, then why need we fear such an accusation for ourselves, if you confess that it applies to you, and despise it? Give us then a path to and a plan for our defence. For either your modesty will supply us with the defence, that nothing has been done by Marcus Caelius with any undue wantonness; or else your impudence will give both him and every one else very great facilities for defending themselves. [cap.21] [51]